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Title – The Message   Preface   Arabian Peninsula the Cradle of Islamic Culture   Arabia before Islam   Conditions of Roman and Iranian Empires   Ancestors of the Prophet   Birth of the Prophet   Childhood of the Prophet   Rejoining the Family   Period of Youth   From Shepherd to Merchant   From Marriage up to Prophethood   The First Manifestation of Reality   The First Revelation   Who were the First Persons to Embrace Islam?   Cessation of revelation   General Invitation   Judgement of Quraysh about the Holy Qur’an   The First Migration   Rusty Weapons   The Fiction of Gharaniq   Economic Blockade   Death of Abu Talib   Me’raj – The Heavenly Ascension   Journey to Ta’if   The Agreement of Aqabah   The Event of Migration   The Events of the First Year of Migration   Some Events of the First and Second years of Migration   The Events of the Second Year of Migration   Change of Qiblah   The Battle of Badr   Dangerous Designs of the Jews   The Events of the Third Year of Migration   The Events of the Third and Fourth years of Migration   The Jews Quit the Zone of Islam   The Events of the Fourth Year of Migration   The Events of the Fifth Year Of Migration   The Battle of Ahzab   The Last Stage of Mischief   The Events of the Fifth and Sixth years of Migration   The events of the Sixth Year of Migration   A Religious and Political Journey   The Events of the Seventh Year of Migration   Fort of Khayber the Centre of Danger   The Story of Fadak   The Lapsed ‘Umrah   The Events of the Eighth Year of Migration   The Battle of Zatus Salasil   The Conquest of Makkah   The Battle of Hunayn   The Battle of Ta’if   The Famous Panegyric of Ka’b Bin Zuhayr   The Events of the Ninth Year of Migration   The Battle of Tabuk   The Deputation of Thaqif goes to Madina   The Prophet Mourning for his Son   Eradication of Idol-Worship in Arabia   Representatives of Najran in Madina   The Events of the Tenth Year of Migration   The Farewell Hajj   Islam is completed by the Appointment of Successor   The Events of the Eleventh Year of Migration   A Will which was not written   The Last Hours of the Prophet  

13. Qur’anic Outlook Regarding the “Heart”

Perhaps I need not explain here that in the language of literature and mysticism the term heart does not mean the organ situated in the left side of the human body, which pumps blood into the blood vessels. What is implied is the sublime and distinguishing faculty of the human soul, as can be readily understood from the following examples from the Qur’an and verses of Sa’di:

Surely in that there is a reminder to him who has a heart …” (50:37)

“My heart was alarmed [on sensing the coming danger],

While I, a thoughtless dervish,

Do not know what this wandering prey has come across.”

These two examples make it obvious that the connoted meaning of the heart is quite different from the bodily organ. Elsewhere, the Qur’an refers to the ailments of the heart:

In their hearts is a sickness, and God has increased that sickness …” (2:10)

To cure this sickness is beyond the powers of any man of medicine, even the heart specialist; only the doctors of the spirit can diagnose such diseases and suggest proper remedies.

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