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Title – The Message   Preface   Arabian Peninsula the Cradle of Islamic Culture   Arabia before Islam   Conditions of Roman and Iranian Empires   Ancestors of the Prophet   Birth of the Prophet   Childhood of the Prophet   Rejoining the Family   Period of Youth   From Shepherd to Merchant   From Marriage up to Prophethood   The First Manifestation of Reality   The First Revelation   Who were the First Persons to Embrace Islam?   Cessation of revelation   General Invitation   Judgement of Quraysh about the Holy Qur’an   The First Migration   Rusty Weapons   The Fiction of Gharaniq   Economic Blockade   Death of Abu Talib   Me’raj – The Heavenly Ascension   Journey to Ta’if   The Agreement of Aqabah   The Event of Migration   The Events of the First Year of Migration   Some Events of the First and Second years of Migration   The Events of the Second Year of Migration   Change of Qiblah   The Battle of Badr   Dangerous Designs of the Jews   The Events of the Third Year of Migration   The Events of the Third and Fourth years of Migration   The Jews Quit the Zone of Islam   The Events of the Fourth Year of Migration   The Events of the Fifth Year Of Migration   The Battle of Ahzab   The Last Stage of Mischief   The Events of the Fifth and Sixth years of Migration   The events of the Sixth Year of Migration   A Religious and Political Journey   The Events of the Seventh Year of Migration   Fort of Khayber the Centre of Danger   The Story of Fadak   The Lapsed ‘Umrah   The Events of the Eighth Year of Migration   The Battle of Zatus Salasil   The Conquest of Makkah   The Battle of Hunayn   The Battle of Ta’if   The Famous Panegyric of Ka’b Bin Zuhayr   The Events of the Ninth Year of Migration   The Battle of Tabuk   The Deputation of Thaqif goes to Madina   The Prophet Mourning for his Son   Eradication of Idol-Worship in Arabia   Representatives of Najran in Madina   The Events of the Tenth Year of Migration   The Farewell Hajj   Islam is completed by the Appointment of Successor   The Events of the Eleventh Year of Migration   A Will which was not written   The Last Hours of the Prophet  

 

Chapter 9: Effect of Spiritual Factors

 

The forgoing examples of the causes and the factors affecting destiny were concerned only with the material factors and their effects. We took into consideration only the material and perceptible aspects of the events, for from material angle only these factors and their causative relations are worth consideration. But from spiritual angle and reality is not confined to matter and body and their physical reactions and susceptibilities. The world of events has a more complicated structure and there are many more factors which contribute to an occurrence.

From material angle it is material factors only which cause death, provide means of living and bring about health, happiness and success. It is material factors alone which prolong or damage health and ensure or destroy happiness. But from religious point of view there are other factors also, known as spiritual factors, which are working side by side with the material factors and which affect every aspect of life.

From spiritual point of view the world is a living and conscious unit. All human deeds produce reactions. It is not immaterial to be good or to be bad. Human deeds, whether good or bad produce certain reactions in the world and the individual concerned himself is sometimes affected by them during his lifetime.

To cause hurt to a living being, whether a man or an animal, especially to the persons of such privileged position as that of father, mother, teacher etc. brings about evil consequences in this very world. Requital is a natural system. The consequences and effects of the human deeds are a part of the manifestations of fate and destiny. The cases of the interrelation between the events and this phenomenon can be explained only by the doctrine that this world is a living and conscious unit. They cannot be explained by materialistic way of thinking.

In accordance with the spiritual thinking the world sees and hears. It listens to the cry of the living beings and responds to them. That is why prayer is an effective cause. It produces certain occurrences and prevents certain others. In other words, it is such a manifestation of fate and destiny which may determine the ultimate lot of an event.

The Holy Qur’an says:

“When My bondmen question you concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he cries unto Me”. (Surah al-Baqarah, 2:186)

The Holy Prophet (s) has said: “Prayer changes even confirmed destiny”.

Similarly charity is another factor which is a manifestation of fate and destiny and which is effective in changing the fortune.

On the whole, vice and virtue, repentance and impenitence, justice and injustice, prayer and curse and the like are things which affect human beings in regard to their life, health, means of living etc.

Imam Sadiq (a) has said: “The number of those who die because of committing sins is larger than the number of those who die their natural death, and the number of those who live because of doing good deeds is larger than the number of those who live because of their real age”.

The idea is that the sins shorten life and the good deeds prolong is. They change the appointed time and death. They change the destiny though, as we have pointed out earlier, this change is also a part of the divinely ordained destiny.

Here we cannot enter into the discussion as to how the spiritual matters affect the material things and how the system of causation works in this respect. That will require deep philosophical discussion. Anyhow, the philosophical view expressed in this connection agrees with what is indicated by the religious texts. In the present context we do not propose to dwell on the conditions under which the spiritual causes, such as prayer and charity and similarly injustice, tyranny and infringement of the rights of others are effective and create reactions. Perhaps a voluminous book can be complied on the cases of human experience in this connection.

At present we only want to point out that the sequence of causes and effects in the world is not confined to material and perceptible phenomena.

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