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Title – The Message   Preface   Arabian Peninsula the Cradle of Islamic Culture   Arabia before Islam   Conditions of Roman and Iranian Empires   Ancestors of the Prophet   Birth of the Prophet   Childhood of the Prophet   Rejoining the Family   Period of Youth   From Shepherd to Merchant   From Marriage up to Prophethood   The First Manifestation of Reality   The First Revelation   Who were the First Persons to Embrace Islam?   Cessation of revelation   General Invitation   Judgement of Quraysh about the Holy Qur’an   The First Migration   Rusty Weapons   The Fiction of Gharaniq   Economic Blockade   Death of Abu Talib   Me’raj – The Heavenly Ascension   Journey to Ta’if   The Agreement of Aqabah   The Event of Migration   The Events of the First Year of Migration   Some Events of the First and Second years of Migration   The Events of the Second Year of Migration   Change of Qiblah   The Battle of Badr   Dangerous Designs of the Jews   The Events of the Third Year of Migration   The Events of the Third and Fourth years of Migration   The Jews Quit the Zone of Islam   The Events of the Fourth Year of Migration   The Events of the Fifth Year Of Migration   The Battle of Ahzab   The Last Stage of Mischief   The Events of the Fifth and Sixth years of Migration   The events of the Sixth Year of Migration   A Religious and Political Journey   The Events of the Seventh Year of Migration   Fort of Khayber the Centre of Danger   The Story of Fadak   The Lapsed ‘Umrah   The Events of the Eighth Year of Migration   The Battle of Zatus Salasil   The Conquest of Makkah   The Battle of Hunayn   The Battle of Ta’if   The Famous Panegyric of Ka’b Bin Zuhayr   The Events of the Ninth Year of Migration   The Battle of Tabuk   The Deputation of Thaqif goes to Madina   The Prophet Mourning for his Son   Eradication of Idol-Worship in Arabia   Representatives of Najran in Madina   The Events of the Tenth Year of Migration   The Farewell Hajj   Islam is completed by the Appointment of Successor   The Events of the Eleventh Year of Migration   A Will which was not written   The Last Hours of the Prophet  

Contemporary Legal Rulings in Shia Law

Translated by Dr  Hamid Mavani

 

Bismihi Taëala

 

TRANSLATOR´S PREFACE

 

The Qurían and the corpus of hadith literature constitute a comprehensive legal resource that is invoked to regulate the various aspects of a Muslim believerís life. New situations and contingencies have prompted the experts in the field to delve into the sources and to devise methodological devices in usul al-fiqh to enable them to deduce fresh juridical rulings (fatawa) in order to deal with novel problems and issues. Consequently, the door of independent research (ijtihad) ó deducing legal rulings in the area of human-divine (ëibadat) and human-human (muëamalat) relationships ó has remained open in the Jaëfari/Shiëah Ithna ëAshari/Imami school of thought. This is not a peculiar feature of the Jaëfari school, and it is presently being argued in Islamic scholarship that, contrary to the commonly held opinion, the gate of ijtihad was not considered closed by Sunni jurists of the 4th/10th century.

This work contains the translation of a selection of new legal rulings that are based on the opinion of the eminent jurist Ayatullah al-ëUzma al-Sayyid ëAli al-Husayni al-Seestani, who resides in Najaf, Iraq, and is the point of reference, or marjaë, for a good part of the Shiëah Ithna ëAshari community of believers, who revert to him for guidance. Three of his works, Al-Fatawa al-Muyassarah (FM) , al-Mustahdathat min al-Masaíil al-Sharëiyyah (MMS) and Minhaj al-Salihin, vol. 1 (MS) were used in compiling the list of questions/answers and organizing them under appropriate subjects. The source is clearly marked in regular brackets after the response to each question to facilitate easy reference to the original Arabic text.

The questions and answers in FM were formulated by the compiler in the form of a dialogue between a father and his son. Subsequently, they were sent by him to the office of Ayatullah Seestani in Najaf, Iraq for verification and approval. The legal responses in MMS are derived from the questions that were posed by laypersons to the jurist for his legal opinion. The third source, MS, was composed by Ayatullah Seestani and takes the form of an enumeration of his rulings on various issues.

Translating a work of this sort is a challenging enterprise and one is torn between remaining faithful to the original text and being idiomatic. I have opted for the former at the expense of smooth and flowing sentences, and as a result, the reader will find that some of the sentences are stilted and unidiomatic. Regular brackets have been inserted to clarify the meaning of a sentence or to insert the Arabic term for the English equivalent. The square brackets are part of the original Arabic text. Also, a Glossary is appended at the end of the booklet to aid those who are unfamiliar with the Arabic terms.

I am deeply grateful to Syed Mohammad Ghassemi for the enormous help and assistance that he extended to me in translating this work. I also acknowledge my gratitude to Br. Khaleel Mohammed for reviewing the translation draft and offering pertinent suggestions for its revision. I extend my deep appreciation to Prof. Abdulaziz A. Sachedina who agreed to review this work and provide expert advise under short notice, in spite of his busy schedule and time constraints. Profound thanks to Prof. Ali al-Oraibi of University of Bahrain for meticulously comparing the Arabic text with the translation draft for accuracy and fluency. Amendments that they proposed have been incorporated to enhance the quality of this work. Every effort has been made to be as precise and accurate as possible. As for any inadvertent errors in the translation that may have slipped by, I alone am responsible. The logo that appears is designed by Br. Azeem Ali Amir, and I extend to him my gratitude.

I trust that this work will be useful to those who are not literate in Arabic and are confronted with the contemporary issues that are dealt with in this booklet. It is also hoped that the work will be of benefit to the academic community in obtaining a Muslim juristís perspective on modern ethical questions and dilemmas.

wa bi-l-laahi-t-tawfiq,

Hamid Mavani
Montreal
October 1996 / Jumada-l-Akhirah 1417

 

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