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Jamadil Awal 18 Friday Hijrah 1445
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Title – The Message   Preface   Arabian Peninsula the Cradle of Islamic Culture   Arabia before Islam   Conditions of Roman and Iranian Empires   Ancestors of the Prophet   Birth of the Prophet   Childhood of the Prophet   Rejoining the Family   Period of Youth   From Shepherd to Merchant   From Marriage up to Prophethood   The First Manifestation of Reality   The First Revelation   Who were the First Persons to Embrace Islam?   Cessation of revelation   General Invitation   Judgement of Quraysh about the Holy Qur’an   The First Migration   Rusty Weapons   The Fiction of Gharaniq   Economic Blockade   Death of Abu Talib   Me’raj – The Heavenly Ascension   Journey to Ta’if   The Agreement of Aqabah   The Event of Migration   The Events of the First Year of Migration   Some Events of the First and Second years of Migration   The Events of the Second Year of Migration   Change of Qiblah   The Battle of Badr   Dangerous Designs of the Jews   The Events of the Third Year of Migration   The Events of the Third and Fourth years of Migration   The Jews Quit the Zone of Islam   The Events of the Fourth Year of Migration   The Events of the Fifth Year Of Migration   The Battle of Ahzab   The Last Stage of Mischief   The Events of the Fifth and Sixth years of Migration   The events of the Sixth Year of Migration   A Religious and Political Journey   The Events of the Seventh Year of Migration   Fort of Khayber the Centre of Danger   The Story of Fadak   The Lapsed ‘Umrah   The Events of the Eighth Year of Migration   The Battle of Zatus Salasil   The Conquest of Makkah   The Battle of Hunayn   The Battle of Ta’if   The Famous Panegyric of Ka’b Bin Zuhayr   The Events of the Ninth Year of Migration   The Battle of Tabuk   The Deputation of Thaqif goes to Madina   The Prophet Mourning for his Son   Eradication of Idol-Worship in Arabia   Representatives of Najran in Madina   The Events of the Tenth Year of Migration   The Farewell Hajj   Islam is completed by the Appointment of Successor   The Events of the Eleventh Year of Migration   A Will which was not written   The Last Hours of the Prophet  

Restatement of the History of Islam & Muslims

By Sayed Ali Asgher Razawy


Chapter# /Title

1: Title
2: Chapter 1: Introduction
3: Chapter 2: The Geography of Arabia
4: Chapter 3: Before Islam
5: Chapter 4: Banu Hashim – Before the Birth of Islam
6: Chapter 5: The Birth of Muhammad and the Early Years of his Life
7: Chapter 6: The Marriage of Muhammad Mustafa and Khadija
8: Chapter 7: The Birth of Ali ibn Abi Talib
9: Chapter 8: On the Eve of the Proclamation of His Mission
10: Chapter 9: The Birth of Islam and the Proclamation by Muhammad of his Mission
11: Chapter 10: Early Converts to Islam and their persecution
12: Chapter 11: The Two Migrations of Muslims to Abyssinia (A.D. 615-616)
13: Chapter 12: Hamza Accepts Islam – A.D. 615
14: Chapter 13: Umar’s Conversion to Islam – A.D. 616
15: Chapter 14: The Economic and Social Boycott of the Banu Hashim (A.D. 616-619)
16: Chapter 15: The Deaths of Khadija and Abu Talib – A.D. 619
17: Chapter 16: Muhammad’s Visit to Ta’if
18: Chapter 17: The New Horizons of Islam
19: Chapter 18: The Hijra (Migration)
20: Chapter 19: The First Year of Hijra
21: Chapter 20: The Battles of Islam
22: Chapter 21: The Second Year of the Hijra
23: Chapter 22: The Battle of Badr
24: Chapter 23: The Marriage of Fatima Zahra and Ali ibn Abi Talib
25: Chapter 24: The Battle of Uhud
26: Chapter 25: The Birth of Hasan and Husain
27: Chapter 26: The Battle of the Trench
28: Chapter 27: The Muslims and the Jews
29: Chapter 28: The Treaty of Hudaybiyya
30: Chapter 29: The Conquest of Khyber
31: Chapter 30: The Battle of Mootah
32: Chapter 31: The Campaign of Dhat es-Salasil
33: Chapter 32: The Conquest of Makkah
34: Chapter 33: The Battle of Hunayn
35: Chapter 34: The Expedition of Tabuk
36: Chapter 35: The Proclamation of Surah Bara’ah or Al Tawbah
37: Chapter 36: The Last Expedition
38: Chapter 37: The Farewell Pilgrimage
39: Chapter 38: The Coronation of Ali ibn Abi Talib as the Future Sovereign of the Muslims and as Head of the Islamic State
40: Chapter 39: Usama’s Expedition
41: Chapter 40: Abu Bakr as Leader in Prayers (s)
42: Chapter 41: The Unwritten Testament of the Messenger of God
43: Chapter 42: The Wives of the Muhammad the Apostle of God
44: Chapter 43: The Death of Muhammad, the Messenger of God
45: Chapter 44: The Reaction of the Family and the Companions of Muhammad Mustafa to his Death
46: Chapter 45: Muhammad Mustafa and his Succession
47: Chapter 46: The Sunni Theory of Government
48: Chapter 47: The Struggle for Power I
49: Chapter 48: The Struggle for Power II
50: Chapter 49: The Struggle for Power III
51: Chapter 50: The Struggle for Power IV
52: Chapter 51: A Critique of Saqifa
53: Chapter 52: Saqifa and the Logic of History
54: Chapter 53: Saad ibn Ubada, the Ansari Candidate for Caliphate
55: Chapter 54: Abu Bakr the first Khalifa of the Muslims
56: Chapter 55: Principal Events of the Caliphate of Abu Bakr
57: Chapter 56: Democracy and the Muslims
58: Chapter 57: Umar bin al-Khattab, the Second Khalifa of the Muslims
59: Chapter 58: Uthman, the Third Khalifa of the Muslims
60: Chapter 59: Ali ibn Abi Talib, the Fourth Caliph of the Muslims
61: Chapter 60: Prelude to the War
62: Chapter 61: The Battle of Basra (the battle of Camel)
63: Chapter 62: The Change of Capital from Medina to Kufa
64: Chapter 63: The Revival of the Umayyads
65: Chapter 64: The Battle of Siffin
66: Chapter 65: The Death of Malik al-Ashtar and the Loss of Egypt
67: Chapter 66: The Assassination of Ali
68: Chapter 67: Some Reflections on Ali’s Caliphate
69: Chapter 68: Ali’s Internal and External and Internal Policy
70: Chapter 69: Ali as an Apostle of Peace
71: Chapter 70: Ali and the Ideals of Freedom and Liberty
72: Chapter 71: A List of “Firsts” in Islam
73: Chapter 72:The “Indispensability Equation” of Islam
74: Chapter 73: The Sacrifices of Muhammad for Islam
75: Chapter 74: The Major Failure of Abu Bakr and Umar
76: Chapter 75: Who Wrote the History of Islam and How?

Chapter 73:

The Sacrifices of Muhammad for Islam

Great aims, to be achieved, call for great sacrifices, and success in making a reality out of them comes at high cost. The greater the aim, the higher is the price one has to pay to realize it. Man’s struggle to free him from the chains of slavery and tyranny is thousands of years old, and it has taken countless lives. The struggle goes on today as it did in the past, and its story is endless because the struggle itself is endless.

Three of the most important landmarks in man’s struggle for freedom are the French Revolution of 1789, the Russian Revolution of 1917, and the Chinese Revolution of 1949. They are also three of the most momentous events in world history. Tides of blood rose in the wake of these revolutions, and as they receded, they carried away the old systems and symbols of oppression and exploitation with them. These revolutions generated new forces which are, even today, churning the whole world. They were the price man had to pay to buy his political and economic freedom.

(The Russian Revolution and the Soviet Empire collapsed from within, after 73years – in 1990. They did not prove to be viable.)

Many centuries earlier, i.e., in the seventh century, another revolution had changed the course of history. It was one of the greatest revolutions of all time but the remarkable thing about it was that it was peaceful. It did not whip up any tides of blood, and in fact, ought to be called a “bloodless” revolution. It was a message of peace. Peace was its insignia, and peace or Islam was its name. Though Islam upheld peace in the world, it did not become viable without a struggle. It was, in fact, locked up, for 23 years, in a sanguinary struggle for survival, and just like the other great movements of emancipation, it also called for sacrifice. It is remarkable that Muhammad – the Messenger of God and the Prophet of Islam – did not imitate other leaders who push their followers into the flames of war in the name of “sacrifice” for an ideal. He himself was the first one to offer sacrifices for Islam.

Webster’s definition of a sacrifice is to suffer loss for an ideal. Parting with one’s most highly treasured possessions for the sake of an ideal, constitutes sacrifice. Most of the apostles and prophets lived lives of sacrifice. Abraham offered his son, Ismael, as a sacrifice; and John the Baptist, offered his own life as a sacrifice. Ismael might have been killed but was replaced just in time by an ibex. John the Baptist, however, was executed, and his head was presented to a wanton to soothe her vanity. He is one of the greatest martyrs of all time.

These are two out of many examples of sacrifice that called for great courage and great faith. But both from the qualitative and quantitative points of view, the sacrifices which Muhammad offered for Islam, remain unparalleled in history. A distinction must be made here between material sacrifices and the sacrifices of life.

Muhammad made both. He sacrificed all his personal comforts, and all his material possessions for the sake of Islam. This, of course, everyone knows. What is perhaps not so well-known is the fact that some of his nearest and dearest kinsfolk were killed in the defense of Islam. The relatives of Muhammad who made their lives an oblation for Islam, are as follows:

1. Al-Harith ibn Abi Hala, adopted son, and nephew of Khadija. He was killed in Makkah.

2. Obaida ibn al-Harith ibn Abdul-Muttalib, cousin. He was killed in the battle of Badr.

3. Hamza ibn Abdul-Muttalib, uncle. He was killed in the battle of Uhud.

4. Mas’ab ibn Umayr, uncle. He was killed in the battle of Uhud.

5. Abdullah ibn Jahash, cousin. He was killed in Uhud.

6. Zayd ibn Haritha, adopted son and friend. He was killed in the battle of Mootah.

7. Jaafer Tayyar ibn Abi Talib, cousin. He was killed in the battle of Mootah.

8. Aymen ibn Ubayd, foster-brother. He was killed in the battle of Hunayn.

This is a roster of some of the most distinguished names in all Islam, and it includes two uncles, three cousins, two adopted sons, and one foster-brother of Muhammad. It was through such sacrifices that he made Islam invulnerable and indestructible. Muhammad never made any attempt to be protective to his own loved ones. It were, in fact, his loved ones who were the foremost in taking up the challenge of an enemy.

There was no one he loved more than Ali, and yet, the position of the greatest danger in every confrontation with the pagans – in Makkah or in Medina – was invariably reserved for him.

The greatest sacrifices for Islam were all made by Muhammad and Ali.

On the other hand, Abu Bakr and Umar did not make any sacrifice. As for sacrifice for Islam is concerned, they have nothing to show. Whenever a challenge came from the pagans, as it did in the battles of Badr, Uhud and Khandaq, they (Abu Bakr and Umar), did not accept it; and no member of their families was killed in the defense of Islam at any time. The only relative that Umar ever lost in the struggle of Islam and paganism was his maternal uncle, Abu Jahl, who was killed in the battle of Badr.

The crown of martyrdom is the greatest honor and the greatest glory that Islam can bestow upon a Muslim in this world. The loved ones of Muhammad and Ali won eight of them in the lifetime of the former, and they were destined to win many more after his death. May God bless them all.

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