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Rabiul Awal 20 Thursday Hijrah 1445
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Title – The Message   Preface   Arabian Peninsula the Cradle of Islamic Culture   Arabia before Islam   Conditions of Roman and Iranian Empires   Ancestors of the Prophet   Birth of the Prophet   Childhood of the Prophet   Rejoining the Family   Period of Youth   From Shepherd to Merchant   From Marriage up to Prophethood   The First Manifestation of Reality   The First Revelation   Who were the First Persons to Embrace Islam?   Cessation of revelation   General Invitation   Judgement of Quraysh about the Holy Qur’an   The First Migration   Rusty Weapons   The Fiction of Gharaniq   Economic Blockade   Death of Abu Talib   Me’raj – The Heavenly Ascension   Journey to Ta’if   The Agreement of Aqabah   The Event of Migration   The Events of the First Year of Migration   Some Events of the First and Second years of Migration   The Events of the Second Year of Migration   Change of Qiblah   The Battle of Badr   Dangerous Designs of the Jews   The Events of the Third Year of Migration   The Events of the Third and Fourth years of Migration   The Jews Quit the Zone of Islam   The Events of the Fourth Year of Migration   The Events of the Fifth Year Of Migration   The Battle of Ahzab   The Last Stage of Mischief   The Events of the Fifth and Sixth years of Migration   The events of the Sixth Year of Migration   A Religious and Political Journey   The Events of the Seventh Year of Migration   Fort of Khayber the Centre of Danger   The Story of Fadak   The Lapsed ‘Umrah   The Events of the Eighth Year of Migration   The Battle of Zatus Salasil   The Conquest of Makkah   The Battle of Hunayn   The Battle of Ta’if   The Famous Panegyric of Ka’b Bin Zuhayr   The Events of the Ninth Year of Migration   The Battle of Tabuk   The Deputation of Thaqif goes to Madina   The Prophet Mourning for his Son   Eradication of Idol-Worship in Arabia   Representatives of Najran in Madina   The Events of the Tenth Year of Migration   The Farewell Hajj   Islam is completed by the Appointment of Successor   The Events of the Eleventh Year of Migration   A Will which was not written   The Last Hours of the Prophet  

Restatement of the History of Islam & Muslims

By Sayed Ali Asgher Razawy


Chapter# /Title

1: Title
2: Chapter 1: Introduction
3: Chapter 2: The Geography of Arabia
4: Chapter 3: Before Islam
5: Chapter 4: Banu Hashim – Before the Birth of Islam
6: Chapter 5: The Birth of Muhammad and the Early Years of his Life
7: Chapter 6: The Marriage of Muhammad Mustafa and Khadija
8: Chapter 7: The Birth of Ali ibn Abi Talib
9: Chapter 8: On the Eve of the Proclamation of His Mission
10: Chapter 9: The Birth of Islam and the Proclamation by Muhammad of his Mission
11: Chapter 10: Early Converts to Islam and their persecution
12: Chapter 11: The Two Migrations of Muslims to Abyssinia (A.D. 615-616)
13: Chapter 12: Hamza Accepts Islam – A.D. 615
14: Chapter 13: Umar’s Conversion to Islam – A.D. 616
15: Chapter 14: The Economic and Social Boycott of the Banu Hashim (A.D. 616-619)
16: Chapter 15: The Deaths of Khadija and Abu Talib – A.D. 619
17: Chapter 16: Muhammad’s Visit to Ta’if
18: Chapter 17: The New Horizons of Islam
19: Chapter 18: The Hijra (Migration)
20: Chapter 19: The First Year of Hijra
21: Chapter 20: The Battles of Islam
22: Chapter 21: The Second Year of the Hijra
23: Chapter 22: The Battle of Badr
24: Chapter 23: The Marriage of Fatima Zahra and Ali ibn Abi Talib
25: Chapter 24: The Battle of Uhud
26: Chapter 25: The Birth of Hasan and Husain
27: Chapter 26: The Battle of the Trench
28: Chapter 27: The Muslims and the Jews
29: Chapter 28: The Treaty of Hudaybiyya
30: Chapter 29: The Conquest of Khyber
31: Chapter 30: The Battle of Mootah
32: Chapter 31: The Campaign of Dhat es-Salasil
33: Chapter 32: The Conquest of Makkah
34: Chapter 33: The Battle of Hunayn
35: Chapter 34: The Expedition of Tabuk
36: Chapter 35: The Proclamation of Surah Bara’ah or Al Tawbah
37: Chapter 36: The Last Expedition
38: Chapter 37: The Farewell Pilgrimage
39: Chapter 38: The Coronation of Ali ibn Abi Talib as the Future Sovereign of the Muslims and as Head of the Islamic State
40: Chapter 39: Usama’s Expedition
41: Chapter 40: Abu Bakr as Leader in Prayers (s)
42: Chapter 41: The Unwritten Testament of the Messenger of God
43: Chapter 42: The Wives of the Muhammad the Apostle of God
44: Chapter 43: The Death of Muhammad, the Messenger of God
45: Chapter 44: The Reaction of the Family and the Companions of Muhammad Mustafa to his Death
46: Chapter 45: Muhammad Mustafa and his Succession
47: Chapter 46: The Sunni Theory of Government
48: Chapter 47: The Struggle for Power I
49: Chapter 48: The Struggle for Power II
50: Chapter 49: The Struggle for Power III
51: Chapter 50: The Struggle for Power IV
52: Chapter 51: A Critique of Saqifa
53: Chapter 52: Saqifa and the Logic of History
54: Chapter 53: Saad ibn Ubada, the Ansari Candidate for Caliphate
55: Chapter 54: Abu Bakr the first Khalifa of the Muslims
56: Chapter 55: Principal Events of the Caliphate of Abu Bakr
57: Chapter 56: Democracy and the Muslims
58: Chapter 57: Umar bin al-Khattab, the Second Khalifa of the Muslims
59: Chapter 58: Uthman, the Third Khalifa of the Muslims
60: Chapter 59: Ali ibn Abi Talib, the Fourth Caliph of the Muslims
61: Chapter 60: Prelude to the War
62: Chapter 61: The Battle of Basra (the battle of Camel)
63: Chapter 62: The Change of Capital from Medina to Kufa
64: Chapter 63: The Revival of the Umayyads
65: Chapter 64: The Battle of Siffin
66: Chapter 65: The Death of Malik al-Ashtar and the Loss of Egypt
67: Chapter 66: The Assassination of Ali
68: Chapter 67: Some Reflections on Ali’s Caliphate
69: Chapter 68: Ali’s Internal and External and Internal Policy
70: Chapter 69: Ali as an Apostle of Peace
71: Chapter 70: Ali and the Ideals of Freedom and Liberty
72: Chapter 71: A List of “Firsts” in Islam
73: Chapter 72:The “Indispensability Equation” of Islam
74: Chapter 73: The Sacrifices of Muhammad for Islam
75: Chapter 74: The Major Failure of Abu Bakr and Umar
76: Chapter 75: Who Wrote the History of Islam and How?

Chapter 54:

Abu Bakr the first Khalifa of the Muslims

ABU BAKR WAS THE SON OF ABU QAHAFA, and made his living as a merchant in Makkah. He accepted Islam after Khadija, Ali ibn Abi Talib, and Zayd bin Haritha.

It is said that Abu Bakr gave more material support to Muhammad than anyone else. In Makkah, he freed many slaves but there is no evidence that he gave any help to Muhammad. Muhammad, of course, did not want any help from Abu Bakr or from anyone else, but at one time in Makkah, his clan, the Banu Hashim, was in a state of siege for three years, and was in great distress. There is no evidence that Abu Bakr made any attempt to relieve the distress of the beleaguered clan but there is evidence that several unbelievers brought essential supplies to it, and they did so at grave peril to their own lives. 

When Muhammad was ready to migrate from Makkah to Yathrib, Abu Bakr offered him a camel. But Muhammad refused to ride the camel without paying its price. First he paid the price of the camel to Abu Bakr, and then he rode it.

Abu Bakr accompanied Muhammad in the journey, and was with him in the cave.

Abu Bakr’s daughter, Ayesha, was married to Muhammad, and she was one of his many wives in Medina.

Dr. Montgomery Watt writes in his article on Abu Bakr in the Encyclopedia Britannia, Vol. I, page 54 (1973), as follows: 

“Before the Hegira (Mohammed’s migration from Mecca to Medina, A.D. 622), he (Abu Bakr) was clearly marked out as second to Mohammed by the latter’s betrothal to his young daughter ‘A’isha and by Abu Bakr’s being Mohammed’s companion on the journey to Medina.”

According to this article, these then were the two essential qualifications of Abu Bakr to become the “second” to Muhammad, viz. (1) his daughter was married to Muhammad, and (2) he traveled with Muhammad from Makkah to Medina!

Are the heads of states and leaders of nations chosen on the basis of qualifications like these? If they are, then Abu Bakr had no fewer than sixteen competitors for the throne of Arabia. There were at least sixteen other men whose daughters were married to Muhammad at various times; one of them was Abu Sufyan himself, and two of them were Jews.

The second argument in this article is no less “forceful” than the first. According to this argument, Abu Bakr became the head of the state of Medina because once upon a time he traveled with Muhammad from one city to another – a truly remarkable exercise in “scientific logic.” 

In Makkah, the Prophet had made Abu Bakr the “brother” of Umar bin al-Khattab; in Medina, he made him the “brother” of Kharja bin Zayd. At the siege of Khyber, Abu Bakr was given the banner, and he led troops to capture the fortress but without success.

In the campaign of Dhat es-Salasil, Muhammad Mustafa sent Abu Bakr with 200 other ranks under the command of Abu Obaida bin al-Jarrah to reinforce the troops of Amr bin Aas. The latter took command of all the troops. Abu Bakr, therefore, served two masters in the same campaign – first Abu Obaida and then Amr bin Aas.

There were many battles and campaigns of Islam but there is no evidence that Abu Bakr ever distinguished himself in any of them.  In the Syrian campaign, the Apostle of God placed Abu Bakr under the command of Usama bin Zayd bin Haritha.

The Apostle never appointed Abu Bakr to any position of authority and responsibility, civil or military. Once he sent him to Makkah as the leader of a group of pilgrims to conduct the rites of Hajj (pilgrimage). But after Abu Bakr’s departure, the Apostle sent Ali ibn Abi Talib to promulgate, in Makkah, the ninth chapter of Al-Qur’an al-Majid (Surah Bara’ah or Immunity), the newly revealed message from Heaven. Abu Bakr was not allowed to promulgate it. Ali promulgated it.

The only other distinction of Abu Bakr was that just before the death of the Apostle, he led the public prayers.

Montgomery Watt

From 622 to 632 he (Abu Bakr) was Mohammed’s chief adviser, but had no prominent public functions except that he conducted the pilgrimage to Mecca in 631, and led the public prayers in Medina during Mohammed’s last illness. (Encyclopedia Britannia, Vol. I, page 54, 1973)

Some writers have claimed that Abu Bakr belonged to the “first Muslim family.” Probably, it means that all members of his family accepted Islam before all members of any other family did. But if the son and the father of a man are members of his family, then this claim cannot but be false. Abu Bakr’s son, Abdur Rahman, fought against the Prophet of Islam in the battle of Badr. It is said that when he challenged the Muslims, Abu Bakr himself wanted to engage him in a duel but was not allowed to do so by the Prophet.

Abu Bakr’s father, Abu Qahafa, lived in Makkah. He did not accept Islam until Makkah surrendered to the Prophet in A.D. 630. Abu Bakr himself is said to have brought him before the Prophet, and it was only then that he accepted Islam.

The family all members of which accepted Islam before any other family was the Yasir family. Yasir, his wife, and their son, Ammar, all three accepted Islam simultaneously, and they were among the earliest Muslims.

When Muhammad Mustafa, the Messenger of God, died, Abu Bakr (and Umar) did not attend his funeral. They went first to the outhouse of Saqifa, and then to the Great Mosque, to get and to count their votes. In the meantime, Muhammad had been buried. 

When Abu Bakr took charge of the government, he did not allow the Muslims to observe a period of mourning at the death of their Prophet. There was neither a state funeral for Muhammad Mustafa, the Last and the Greatest Messenger of God on Earth; nor there was any official or even non-official mourning over his demise. It appeared as if his death and his burial were matters of least importance in the psyche of his own companions.





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