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Title – The Message   Preface   Arabian Peninsula the Cradle of Islamic Culture   Arabia before Islam   Conditions of Roman and Iranian Empires   Ancestors of the Prophet   Birth of the Prophet   Childhood of the Prophet   Rejoining the Family   Period of Youth   From Shepherd to Merchant   From Marriage up to Prophethood   The First Manifestation of Reality   The First Revelation   Who were the First Persons to Embrace Islam?   Cessation of revelation   General Invitation   Judgement of Quraysh about the Holy Qur’an   The First Migration   Rusty Weapons   The Fiction of Gharaniq   Economic Blockade   Death of Abu Talib   Me’raj – The Heavenly Ascension   Journey to Ta’if   The Agreement of Aqabah   The Event of Migration   The Events of the First Year of Migration   Some Events of the First and Second years of Migration   The Events of the Second Year of Migration   Change of Qiblah   The Battle of Badr   Dangerous Designs of the Jews   The Events of the Third Year of Migration   The Events of the Third and Fourth years of Migration   The Jews Quit the Zone of Islam   The Events of the Fourth Year of Migration   The Events of the Fifth Year Of Migration   The Battle of Ahzab   The Last Stage of Mischief   The Events of the Fifth and Sixth years of Migration   The events of the Sixth Year of Migration   A Religious and Political Journey   The Events of the Seventh Year of Migration   Fort of Khayber the Centre of Danger   The Story of Fadak   The Lapsed ‘Umrah   The Events of the Eighth Year of Migration   The Battle of Zatus Salasil   The Conquest of Makkah   The Battle of Hunayn   The Battle of Ta’if   The Famous Panegyric of Ka’b Bin Zuhayr   The Events of the Ninth Year of Migration   The Battle of Tabuk   The Deputation of Thaqif goes to Madina   The Prophet Mourning for his Son   Eradication of Idol-Worship in Arabia   Representatives of Najran in Madina   The Events of the Tenth Year of Migration   The Farewell Hajj   Islam is completed by the Appointment of Successor   The Events of the Eleventh Year of Migration   A Will which was not written   The Last Hours of the Prophet  

Restatement of the History of Islam & Muslims

By Sayed Ali Asgher Razawy


Chapter# /Title

1: Title
2: Chapter 1: Introduction
3: Chapter 2: The Geography of Arabia
4: Chapter 3: Before Islam
5: Chapter 4: Banu Hashim – Before the Birth of Islam
6: Chapter 5: The Birth of Muhammad and the Early Years of his Life
7: Chapter 6: The Marriage of Muhammad Mustafa and Khadija
8: Chapter 7: The Birth of Ali ibn Abi Talib
9: Chapter 8: On the Eve of the Proclamation of His Mission
10: Chapter 9: The Birth of Islam and the Proclamation by Muhammad of his Mission
11: Chapter 10: Early Converts to Islam and their persecution
12: Chapter 11: The Two Migrations of Muslims to Abyssinia (A.D. 615-616)
13: Chapter 12: Hamza Accepts Islam – A.D. 615
14: Chapter 13: Umar’s Conversion to Islam – A.D. 616
15: Chapter 14: The Economic and Social Boycott of the Banu Hashim (A.D. 616-619)
16: Chapter 15: The Deaths of Khadija and Abu Talib – A.D. 619
17: Chapter 16: Muhammad’s Visit to Ta’if
18: Chapter 17: The New Horizons of Islam
19: Chapter 18: The Hijra (Migration)
20: Chapter 19: The First Year of Hijra
21: Chapter 20: The Battles of Islam
22: Chapter 21: The Second Year of the Hijra
23: Chapter 22: The Battle of Badr
24: Chapter 23: The Marriage of Fatima Zahra and Ali ibn Abi Talib
25: Chapter 24: The Battle of Uhud
26: Chapter 25: The Birth of Hasan and Husain
27: Chapter 26: The Battle of the Trench
28: Chapter 27: The Muslims and the Jews
29: Chapter 28: The Treaty of Hudaybiyya
30: Chapter 29: The Conquest of Khyber
31: Chapter 30: The Battle of Mootah
32: Chapter 31: The Campaign of Dhat es-Salasil
33: Chapter 32: The Conquest of Makkah
34: Chapter 33: The Battle of Hunayn
35: Chapter 34: The Expedition of Tabuk
36: Chapter 35: The Proclamation of Surah Bara’ah or Al Tawbah
37: Chapter 36: The Last Expedition
38: Chapter 37: The Farewell Pilgrimage
39: Chapter 38: The Coronation of Ali ibn Abi Talib as the Future Sovereign of the Muslims and as Head of the Islamic State
40: Chapter 39: Usama’s Expedition
41: Chapter 40: Abu Bakr as Leader in Prayers (s)
42: Chapter 41: The Unwritten Testament of the Messenger of God
43: Chapter 42: The Wives of the Muhammad the Apostle of God
44: Chapter 43: The Death of Muhammad, the Messenger of God
45: Chapter 44: The Reaction of the Family and the Companions of Muhammad Mustafa to his Death
46: Chapter 45: Muhammad Mustafa and his Succession
47: Chapter 46: The Sunni Theory of Government
48: Chapter 47: The Struggle for Power I
49: Chapter 48: The Struggle for Power II
50: Chapter 49: The Struggle for Power III
51: Chapter 50: The Struggle for Power IV
52: Chapter 51: A Critique of Saqifa
53: Chapter 52: Saqifa and the Logic of History
54: Chapter 53: Saad ibn Ubada, the Ansari Candidate for Caliphate
55: Chapter 54: Abu Bakr the first Khalifa of the Muslims
56: Chapter 55: Principal Events of the Caliphate of Abu Bakr
57: Chapter 56: Democracy and the Muslims
58: Chapter 57: Umar bin al-Khattab, the Second Khalifa of the Muslims
59: Chapter 58: Uthman, the Third Khalifa of the Muslims
60: Chapter 59: Ali ibn Abi Talib, the Fourth Caliph of the Muslims
61: Chapter 60: Prelude to the War
62: Chapter 61: The Battle of Basra (the battle of Camel)
63: Chapter 62: The Change of Capital from Medina to Kufa
64: Chapter 63: The Revival of the Umayyads
65: Chapter 64: The Battle of Siffin
66: Chapter 65: The Death of Malik al-Ashtar and the Loss of Egypt
67: Chapter 66: The Assassination of Ali
68: Chapter 67: Some Reflections on Ali’s Caliphate
69: Chapter 68: Ali’s Internal and External and Internal Policy
70: Chapter 69: Ali as an Apostle of Peace
71: Chapter 70: Ali and the Ideals of Freedom and Liberty
72: Chapter 71: A List of “Firsts” in Islam
73: Chapter 72:The “Indispensability Equation” of Islam
74: Chapter 73: The Sacrifices of Muhammad for Islam
75: Chapter 74: The Major Failure of Abu Bakr and Umar
76: Chapter 75: Who Wrote the History of Islam and How?


Chapter 4:

Banu Hashim – Before the Birth of Islam

In the fifth century A.D. a man called Qusay, was born in the tribe of Quraysh. He won great honor and fame for his tribe by his wisdom. He rebuilt the Kaaba which was in a state of disrepair, and he ordered the Arabs to build their houses around it. He also built the “town hall” of Makkah, the first one in Arabia. The leaders of the various clans gathered in this hall to ponder upon their social, commercial, cultural and political problems. Qusay formulated laws for the supply of food and water to the pilgrims who came to Makkah, and he persuaded the Arabs to pay a tax for their support.

Edward Gibbon

Qusay, born about A.D. 400, the great-grandfather of Abdul-Muttalib, and consequently fifth in the ascending line from Mohammed, obtained supreme power at Mecca.(The decline and fall of the Roman Empire)

Qusay died in A.D. 480, and his son, Abd Manaf, took charge of his duties. He too distinguished himself by his ability. He was noted for his generosity and good judgment. He was succeeded by his son Hashim. It was this Hashim who gave his name to the clan which became famous in history as Banu Hashim.Hashim was an extraordinary man. It was he who made the Quraysh merchants and merchant princes. He was the first man who instituted the two caravan journeys of Quraysh, summer and winter, and the first to provide thareed (broth) to the Arabs. But for him, the Arabs might have remained shepherds forever.

Enlightened and benevolent leadership and generosity were only two out of many qualities which Muhammad, the future prophet, “inherited” from his fore-fathers. Hashim was married to a woman of Yathrib and from her he had a son – Abdul Muttalib. In due course, Abdul Muttalib was to succeed his father as the chief of the clan of Hashim. 

Edward Gibbon

The grandfather of Mohammed(Abdul Muttalib), and his lineal ancestors, appear in foreign and domestic transactions as the princes of their country; but they reigned, like Percales at Athens, or the Medics at Florence, by the opinion of their wisdom and integrity; their influence was divided with their patrimony.

The tribe of Koreish, by fraud or force (sic), had acquired the custody of the Kaaba; the sacerdotal office devolved through four lineal descents to the grandfather of Mohammed; and the family of Hashemites, from whence he sprang, was the most respectable and sacred in the eyes of their country. Mohammed’s descent from Ismael was a national privilege or fable (sic); but if the first steps of the pedigree are dark and doubtful (sic), he could produce many generations of pure and genuine nobility; he sprang from the tribe of Koreish and the family of Hashim, the most illustrious of the Arabs, the princes of Mecca, and the hereditary guardians of the Kaaba.(The Decline and Fall of the Roman Empire)

Hashim had a younger brother called Al-Muttalib, the son of Abd Manaf. For a time, he was chief of the clan, and when he died, his nephew – Abdul Muttalib – the son of Hashim, succeeded him as the new chief. Abdul Muttalib exhibited all the qualities which had made the names of his father and grandfather great and famous.

As noted before, the city of Makkah, like the rest of Arabia, was without a government and without a ruler, but it was dominated by the tribe of Quraysh. Quraysh was composed of twelve clans, and Banu Hashim was one of them. Reacting to the depravity of the times, the members of Banu Hashim, were prompted, a half-century before the birth of Muhammad, to make some tentative efforts to arrest the moral decline of the Arabs and to improve the social, economic and intellectual climate of the country. They, therefore, forged the League of the Virtuous. The major aims of the League were to prevent wars from breaking out and to protect the weak and the defenseless from their enemies.

The Banu Hashim also interested itself in the economic welfare of the Arabs, and inaugurated a system of trade with neighboring countries by sending caravans to Syria in summer and to Yemen in winter, as noted before. These caravans left Makkah loaded with such products as date fruit, harness for horses and camels, blankets made from wool or camel hair; perfumes and aromatic herbs; spices, incense, hides and skins of the desert animals, and pedigreed horses. They brought back with them textiles, olive oil, weapons, coffee, fruits and grain.

Both the League of the Virtuous and the caravan trade were unquestionably great gifts of the Banu Hashim to the Arabs. But their greatest gift, not only to the Arabs, but to the whole world, was going to be the child to be called Muhammad, the son of Abdullah ibn Abdul Muttalib and Amina bint Wahab. He was going to be the greatest benefactor not only of the Arabs but of all mankind. One of the notable events that took place during the incumbency of Abdul Muttalib as the guardian of Kaaba, was the invasion of Makkah by an Abyssinian army led by the Christian general, Abraha. The attempt to capture Makkah failed as reported in the following verses of the Holy Qur’an.

“And He sent against them flights of birds, Striking them with stones of baked clay, Then He made them like an empty field of stalks and straw, all eaten up.” (Chapter 105, Verses 3, 4, 5.)

Since the invaders had brought some elephants with them, the year of their campaign came to be known as the “Year of the Elephant”. The Year of the Elephant coincides with the year A.D. 570 which also happens to be the year of the birth of Muhammad, the future prophet. The invading army withdrew from Makkah, and the terms of truce were negotiated, on behalf of the city of Makkah, by Abdul Muttalib.

Sir John Glubb

In 570 Abraha, the Christian Abyssinian viceroy of the Yemen marched on Mecca. Quraish were too timid or too weak to oppose the Abyssinian army and Abdul Muttalib, at the head of a deputation, went out to negotiate with Abraha. (The Great Arab Conquests, 1963)

One of the distant cousins of Hashim was one Abd Shams. A certain Umayya who claimed to be his son, was jealous of Abdul Muttalib’s ascendancy and prestige. At one time, he made an attempt to grab his power and authority but failed. The failure rankled in his heart. He nursed a hatred against Abdul Muttalib and his children, and passed it on to his own sons and grandsons who came to be known as the Banu Umayya.

But there was more than mere tribal jealousy in the hostility of the Banu Umayya toward Banu Hashim. The two clans were the antithesis of each other in character and temperament, and in their outlook on and attitude toward life, as the events were soon to reveal when the former led the pack in opposition to Islam.

The Banu Hashim were destined to be the bulwark of Islam. God Himself chose them for this glorious destiny. Ibn Khaldun, the famous historian and sociologist, writes in his Muqaddimah (Prolegomena) that all true prophets must enjoy the support of some powerful group. This support, he says, is necessary, because it serves as a buffer that protects them against their antagonists and gives them a measure of security without which they cannot carry out their Divine mission. 

In the case of Muhammad, the Prophet of Islam, the Banu Hashim constituted the “powerful group” that protected him from the malevolence of the Banu Umayya, provided him security and enabled him to carry out his Divine mission.Abdul Muttalib had ten sons. Four of them became famous in history. They were:

1.    Abdullah, the father of Muhammad. 

2.    Abu Talib, the father of Ali. 

3.    Hamza, the hero-martyr of the battle of Uhud. 

4.    Abbas, the forebear of the Abbasi caliphs of Baghdad.

Abdullah and Abu Talib were the children of the same mother whereas the other eight sons of Abdul Muttalib were born of his other wives.


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