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Jamadil Awal 18 Friday Hijrah 1445
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Title – The Message   Preface   Arabian Peninsula the Cradle of Islamic Culture   Arabia before Islam   Conditions of Roman and Iranian Empires   Ancestors of the Prophet   Birth of the Prophet   Childhood of the Prophet   Rejoining the Family   Period of Youth   From Shepherd to Merchant   From Marriage up to Prophethood   The First Manifestation of Reality   The First Revelation   Who were the First Persons to Embrace Islam?   Cessation of revelation   General Invitation   Judgement of Quraysh about the Holy Qur’an   The First Migration   Rusty Weapons   The Fiction of Gharaniq   Economic Blockade   Death of Abu Talib   Me’raj – The Heavenly Ascension   Journey to Ta’if   The Agreement of Aqabah   The Event of Migration   The Events of the First Year of Migration   Some Events of the First and Second years of Migration   The Events of the Second Year of Migration   Change of Qiblah   The Battle of Badr   Dangerous Designs of the Jews   The Events of the Third Year of Migration   The Events of the Third and Fourth years of Migration   The Jews Quit the Zone of Islam   The Events of the Fourth Year of Migration   The Events of the Fifth Year Of Migration   The Battle of Ahzab   The Last Stage of Mischief   The Events of the Fifth and Sixth years of Migration   The events of the Sixth Year of Migration   A Religious and Political Journey   The Events of the Seventh Year of Migration   Fort of Khayber the Centre of Danger   The Story of Fadak   The Lapsed ‘Umrah   The Events of the Eighth Year of Migration   The Battle of Zatus Salasil   The Conquest of Makkah   The Battle of Hunayn   The Battle of Ta’if   The Famous Panegyric of Ka’b Bin Zuhayr   The Events of the Ninth Year of Migration   The Battle of Tabuk   The Deputation of Thaqif goes to Madina   The Prophet Mourning for his Son   Eradication of Idol-Worship in Arabia   Representatives of Najran in Madina   The Events of the Tenth Year of Migration   The Farewell Hajj   Islam is completed by the Appointment of Successor   The Events of the Eleventh Year of Migration   A Will which was not written   The Last Hours of the Prophet  

Restatement of the History of Islam & Muslims

By Sayed Ali Asgher Razawy


Chapter# /Title

1: Title
2: Chapter 1: Introduction
3: Chapter 2: The Geography of Arabia
4: Chapter 3: Before Islam
5: Chapter 4: Banu Hashim – Before the Birth of Islam
6: Chapter 5: The Birth of Muhammad and the Early Years of his Life
7: Chapter 6: The Marriage of Muhammad Mustafa and Khadija
8: Chapter 7: The Birth of Ali ibn Abi Talib
9: Chapter 8: On the Eve of the Proclamation of His Mission
10: Chapter 9: The Birth of Islam and the Proclamation by Muhammad of his Mission
11: Chapter 10: Early Converts to Islam and their persecution
12: Chapter 11: The Two Migrations of Muslims to Abyssinia (A.D. 615-616)
13: Chapter 12: Hamza Accepts Islam – A.D. 615
14: Chapter 13: Umar’s Conversion to Islam – A.D. 616
15: Chapter 14: The Economic and Social Boycott of the Banu Hashim (A.D. 616-619)
16: Chapter 15: The Deaths of Khadija and Abu Talib – A.D. 619
17: Chapter 16: Muhammad’s Visit to Ta’if
18: Chapter 17: The New Horizons of Islam
19: Chapter 18: The Hijra (Migration)
20: Chapter 19: The First Year of Hijra
21: Chapter 20: The Battles of Islam
22: Chapter 21: The Second Year of the Hijra
23: Chapter 22: The Battle of Badr
24: Chapter 23: The Marriage of Fatima Zahra and Ali ibn Abi Talib
25: Chapter 24: The Battle of Uhud
26: Chapter 25: The Birth of Hasan and Husain
27: Chapter 26: The Battle of the Trench
28: Chapter 27: The Muslims and the Jews
29: Chapter 28: The Treaty of Hudaybiyya
30: Chapter 29: The Conquest of Khyber
31: Chapter 30: The Battle of Mootah
32: Chapter 31: The Campaign of Dhat es-Salasil
33: Chapter 32: The Conquest of Makkah
34: Chapter 33: The Battle of Hunayn
35: Chapter 34: The Expedition of Tabuk
36: Chapter 35: The Proclamation of Surah Bara’ah or Al Tawbah
37: Chapter 36: The Last Expedition
38: Chapter 37: The Farewell Pilgrimage
39: Chapter 38: The Coronation of Ali ibn Abi Talib as the Future Sovereign of the Muslims and as Head of the Islamic State
40: Chapter 39: Usama’s Expedition
41: Chapter 40: Abu Bakr as Leader in Prayers (s)
42: Chapter 41: The Unwritten Testament of the Messenger of God
43: Chapter 42: The Wives of the Muhammad the Apostle of God
44: Chapter 43: The Death of Muhammad, the Messenger of God
45: Chapter 44: The Reaction of the Family and the Companions of Muhammad Mustafa to his Death
46: Chapter 45: Muhammad Mustafa and his Succession
47: Chapter 46: The Sunni Theory of Government
48: Chapter 47: The Struggle for Power I
49: Chapter 48: The Struggle for Power II
50: Chapter 49: The Struggle for Power III
51: Chapter 50: The Struggle for Power IV
52: Chapter 51: A Critique of Saqifa
53: Chapter 52: Saqifa and the Logic of History
54: Chapter 53: Saad ibn Ubada, the Ansari Candidate for Caliphate
55: Chapter 54: Abu Bakr the first Khalifa of the Muslims
56: Chapter 55: Principal Events of the Caliphate of Abu Bakr
57: Chapter 56: Democracy and the Muslims
58: Chapter 57: Umar bin al-Khattab, the Second Khalifa of the Muslims
59: Chapter 58: Uthman, the Third Khalifa of the Muslims
60: Chapter 59: Ali ibn Abi Talib, the Fourth Caliph of the Muslims
61: Chapter 60: Prelude to the War
62: Chapter 61: The Battle of Basra (the battle of Camel)
63: Chapter 62: The Change of Capital from Medina to Kufa
64: Chapter 63: The Revival of the Umayyads
65: Chapter 64: The Battle of Siffin
66: Chapter 65: The Death of Malik al-Ashtar and the Loss of Egypt
67: Chapter 66: The Assassination of Ali
68: Chapter 67: Some Reflections on Ali’s Caliphate
69: Chapter 68: Ali’s Internal and External and Internal Policy
70: Chapter 69: Ali as an Apostle of Peace
71: Chapter 70: Ali and the Ideals of Freedom and Liberty
72: Chapter 71: A List of “Firsts” in Islam
73: Chapter 72:The “Indispensability Equation” of Islam
74: Chapter 73: The Sacrifices of Muhammad for Islam
75: Chapter 74: The Major Failure of Abu Bakr and Umar
76: Chapter 75: Who Wrote the History of Islam and How?

Chapter 31:

The Campaign of Dhat es-Salasil

The battle of Mootah was fought in September 629. In the following month, the Prophet received reports that the tribesmen of Qadha’a were massing in the north of Wadi-ul-Qura with the intent of raiding Medina. This was a direct result of the defeat of the Muslims at Mootah. The pagan tribes believed that the power of the Muslim was broken at Mootah, and that if they attacked Medina, they would hardly meet any resistance.

The Prophet had to take counter-measures to forestall a tribal excursion into Medina. He, therefore, sent three hundred soldiers under the command of Amr bin Aas, to watch the Qadha’a in their own territory, and to disperse them, if necessary.

Amr left Medina, and halted in the north of Wadi-ul-Qura, near a spring called Dhat es-Salasil. He was alarmed to see multitudes of armed tribesmen roving in the valley and sent a messenger to the Prophet requesting reinforcements. The Prophet immediately complied, and sent another two hundred men under the command of Abu Obaidah ibn al-Jarrah.This second group included both Abu Bakr and Umar.

When Abu Obaidah arrived in the camp of Amr bin Aas, he indicated that he would like to take command of both contingents. But Amr’s answer to this suggestion was an emphatic no. He made it clear to Abu Obaidah that he (Amr) was the supreme commander of all the troops, his own as well as the reinforcements which the latter had brought, all five hundred men.

At night there was a sudden drop in the temperature, and the weather became unseasonably cold. The troopers lighted small fires for warmth, and sat around them. Amr, however, ordered them to put them out. All of them obeyed except Abu Bakr and Umar. Amr repeated his order. But they still demurred whereupon Amr threatened to throw both of them into it if they persisted in disobeying him. Umar turned to Abu Bakr and complained to him about the brusque and abrupt manner of Amr.Abu Bakr told him that Amr understood the art of war better than they did, and therefore they ought to obey him. They then extinguished the fire.

On the following day there was some desultory fighting but the tribesmen fought without any order or discipline and were soon dispersed. The Muslims wanted to pursue them into the hills and valleys but Amr forbade them to do so. The tribesmen had abandoned their baggage and the Muslims collected it. They also captured many camels and sheep, and then returned to Medina.

During the campaign, and on the return journey, Amr bin Aas led his troops in prayers. He thus demonstrated to them that he was their commander in both spheres – military and religious. Abu Obaidah, Abu Bakr and Umar, all three, took their orders from him, and said their prayers behind him.

When the expedition returned to Medina, Umar complained to the Prophet about the unceremonious and highhanded manner in which his commanding officer, Amr bin Aas, had treated him and Abu Bakr at Dhat es-Salasil. It was a custom of the Prophet to debrief his captains when they returned from an expedition. They had to give him a comprehensive report on the conduct of the campaign.

Amr was ready to defend his actions. He told the Prophet that the Muslims were very few, and the bonfires would have betrayed their lack of numbers to the enemy. It was in the interests of their own security, he said, that he had ordered them to extinguish them. He further said that the reason why he forbade his men to pursue the enemy was that the latter was in his own territory, and could have easily regrouped to attack them. The Muslims, he pointed out, were fighting in unfamiliar country, and were, therefore, at a disadvantage. The Prophet was satisfied with Amr’s explanation, and dismissed Umar’s complaints.

Sir William Muir

The repulse of his army from Mootah affected dangerously the prestige of Mohammed among the tribes of the Syrian frontier. There were rumors that the Bedouin tribes of that neighborhood had assembled in great force, and were even threatening a descent upon Medina. Amru, the new convert, was therefore placed at the head of three hundred men including thirty horse, with instructions to subjugate the hostile tribes and incite those whom he found friendly, to harass the Syrian border.

After a march of ten days he encamped at a spring near the Syrian confines. There he found that the enemy was assembled in great numbers, and that he could look for little aid from the local tribes. He halted and dispatched a messenger for reinforcements. Mohammed at once complied, and sent two hundred men, among whom were both Abu Bakr and Omar, under the command of Abu Obeidah. On joining Amr, Abu Obeidah wished to assume the leadership of the whole force, or at the least to retain the chief authority over his own detachment; but Amru, giving promise of the decision and firmness which characterized him in after days, insisted on retaining the sole command. Abu Obeidah, a man of mild and pliant temper, succumbed. “If you refusest to acknowledge my authority,” he said, “I have no resource but to obey thee; for the Prophet strictly charged me to suffer no altercation, nor any division of command.” Amru replied imperiously: “I am the chief over thee. Thou has only brought a reinforcement to my army.” “Be it so,” said Abu Obeidah. Amru then assumed command of the united troops, and led their prayers; for thus early were the spiritual functions in Islam blended with the political and military.  (The Life of Mohammed, London, 1877)

Muhammad Husayn Haykal

A few weeks after the return of Khalid, Muhammad sought to make up the losses in Muslim prestige in the northern parts of the peninsula which the previous engagement with the Byzantines had caused. He, therefore, commissioned Amr ibn al-Aas to rouse the Arabs to march against al-Sham. He chose Amr for this task because the latter’s mother belonged to one of the northern tribes, and he hoped that Amr could use this connection to facilitate his mission. As he arrived at a well called al-Salassil, in the land of Judham, fearing the enemy might overtake him, he sent word to the Prophet asking for more forces. The Prophet sent Abu Ubaydah ibn al Jarrah at the head of a corps of Muhajirun which included Abu Bakr and Umar…  (The Life of Muhammad, Cairo, 1935)

Amr bin Aas was a new Muslim. But once he became a Muslim, he rose very rapidly from ranker to general in the army of Medina. He was, it is obvious, endowed with extraordinary ability both as a general and an administrator. The Prophet, therefore, placed men who were many years older than him, and who had accepted Islam long before him, under his command.

Abu Obaidah and Abu Bakr had become Muslim twenty years before Amr, and thus represented the “brass” in Islam whereas Amr bin Aas was only a “rookie” in faith at this time. And yet the Prophet ordered Abu Obaidah to serve under Amr.

This only proves that when the time came for the Prophet to select a man to take command in a certain situation, he took into account, not his age, but his ability – the ability to get results!





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